Benefits of Surah Ahzab:

Realities About Surah Ahzab
Surah Ahzab is the 33rd surah that Allah uncovered to the Prophet in the city of Medina. The surah is called Ahzab as it alludes to the Skirmish of Ahzab or Channel that occurred in the year 5 AH. Refrain 21 of surah Ahzab expresses that there is a genuine model in the Honorable Prophet, and in this manner Muslims should follow his model. Surah Ahzab additionally contains the Section of Purging, by which Allah cleanses the Ahlul Bayt, that is to say, the family of the Prophet.


1. Being protected from the discipline of the grave: As indicated by the Prophet, whoever presents surah Ahzab and instructs it to his family will be protected from the discipline of the grave.1
2.Being in the organization of the Prophet Upon the arrival of Judgment: Abu Abdullah Ja'far ibn Muhammad has said, "Whoever discusses surah Ahzab particularly will be in the organization of the Prophet Upon the arrival of Judgment.2
3. Having more admirers: The Respectable Prophet has been cited as saying, "If surah Ahzab is composed on the skin of a deer and put in a little glass holder and put some place in the house, the admirers of an individual's young lady, sisters, or other female family members will increment and more individuals will be leaned to get hitched to the young lady regardless of whether her family is poor."3
4. Satisfaction of 100 Wishes: Musa ibn Ja'far has been cited as saying, "Whoever recounts section 56 of surah Ahzab after his day break and night petition and prior to standing up and afterward says, "اللهم صل علی محمدٍ النّبي و ذُرِّيَّته" Allah will satisfy 70 of his desires on the planet and 30 wishes in the Hereafter.4
The Essence of Surah Ahzab
Surah Ahzab covers various points like not submitting to the skeptics and on second thought submitting to Allah, certain laws of the time of obliviousness (jahiliyyah), the narrative of the Prophet's marriage with Zaynab bint Jaḥsh, and the issue of hijab. Besides, surah Ahzab has numerous well known sections like the refrains of Ul al-Arḥām (اولوالارحام), Ta'assī (تأَسّي), Taṭhīr (تَطهير), Khātimiyyah (خاتمية), Ṣalawāt (صَلَوات), Amānah (اَمانَة), and a stanza that names the spouses of the prophet as the Mother of Devotees (امّهات المؤمنين).
Renowned Stanzas of Surah Ahzab

There are something like six well known sections in surah Ahzab. They are sections of:

1. Those of [blood] relationship (اولوالارحام) (6)

2. Copying (تأسّي) (21)

3. Refinement (تَطهير) (33)

4. Summoning favoring [on the Prophet] (صَلوات) (56)

5. Hijab (حِجاب) (59)

6. The Trust (امانَة) (72)

The Refrain of Relationship
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ﴿٦﴾
The Prophet has a more prominent power over the devotees than they have over themselves, and his spouses are their moms, and a portion of the family members are liked over different adherents and the travelers as indicated by the Book of God [concerning the issue of the inheritance], in any case you award favor on your companions [and give something out of your abundance to them as a gift, despite the fact that they won't acquire from you]. To be sure, it has been recorded [and permitted] in [God's] Book.

The 6th section of surah Ahzab says that Muslims acquire from their close family members as opposed to their fellow believers. It additionally expresses that the Prophet's spouses should be regarded as they are like moms for adherents, demonstrating that marriage with them after the end of the Prophet is unlawful